玄奘法师掐道教

释观清

<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 37.6pt; TEXT-ALIGN: center; mso-char-indent-count: 1.71" align=center><SPAN style="FONT-SIZE: 22pt; FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">《集古今佛道论衡卷三·文帝诏令奘法师翻老子为梵文事第十》详注</SPAN><SPAN lang=EN-US style="FONT-SIZE: 22pt"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN lang=EN-US><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 23.95pt; TEXT-ALIGN: center; mso-char-indent-count: 1.71" align=center><SPAN style="FONT-SIZE: 14pt; FONT-FAMILY: 华文新魏">一、原文校勘<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN lang=EN-US><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>贞观二十一年，西域使李义表还，奏称：</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312"><FONT size=3>“东天竺童子</FONT><A title="" style="mso-footnote-id: ftn1" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn1" name=_ftnref1><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 12.0pt; mso-font-kerning: 1.0pt; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-family: &#39;Times New Roman&#39;; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[1]</SPAN></SPAN></SPAN></SPAN></SPAN></A><FONT size=3>王所，未有佛法，外道宗盛。臣已告云：‘支那大国未有佛教已前，旧有得圣人说经，在俗流布，但此文不来，若得闻者，必当信奉。’彼王言：‘卿还本国，译为梵言，我欲见之。必道越此徒，传通不晚’。 ”<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>登即下敕，令玄奘法师与诸道士对共译出。</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>於时道士蔡晃、成英二人，李宗之望，自余锋颖三十余人，并集“五通观”，日别参议，详核《道德》。奘乃句句披析，穷其义类，得其旨理，方为译之。</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>诸道士等并引用佛经《中》、《百》等论，以通玄极。奘曰：“佛教、道教，理致大</FONT></SPAN><A title="" style="mso-footnote-id: ftn2" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn2" name=_ftnref2><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[2]</SPAN></SPAN></SPAN></SPAN></SPAN></A><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">乖，安用佛理通明道义？”如是言议往还，累日穷勘。出语获落，的据无从。或诵四谛、四果，或诵无得、无待，名声云涌，实质俱虚。奘曰：“</SPAN><?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:PersonName ProductID="诸"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">诸</SPAN></st1:PersonName><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">先生何事游言，无可寻究？向说四谛、四果，道经不明。何因丧本，虚谈《老子》？且据四谛一门，门有多义，义理难哓，作论辩之，佛教如是，不可陷伦。向问四谛，但答其名，谛别广义，寻问莫识，如何以此欲相抗乎？道经明道，但是一义，又无别论，用以通辩。不得引佛义宗，用解老子斯理定也。”晃遂归情曰：“自昔相传，祖承佛义。所以《维摩》《三论》，晃素学宗，致令吐言命旨，无非斯理。且道义玄通，洗情为本，在文虽异，厥趣攸同。故引解之，理例无爽。如僧肇著论，盛引《老》《庄》，成诵在心，由来不怪。佛言似道，如何不思？”奘曰：“佛教初开，深经尚壅</SPAN></FONT><A title="" style="mso-footnote-id: ftn3" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn3" name=_ftnref3><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[3]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>，老谈玄理，微附虚怀，尽照落筌，滞而未解。故肇论序致，联类喻之，非</FONT></SPAN><A title="" style="mso-footnote-id: ftn4" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn4" name=_ftnref4><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[4]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>谓比拟，便同涯极。令佛经正论繁富，人谋各有司南，两不谐会。然老之《道德》，文止五千，无论解之，但有群注。自余千卷，事杂符图，盖张、葛之咠附，非老君之气叶。又，《道德》两卷，词旨沈深，汉景重之，诚不虚及。至如何晏、王弼、严遵、锺会、顾欢、萧绎、卢景裕、韦处玄之流数十余家，注解《老》经，指归非一，皆推步俗理，莫引佛言。如何弃置旧踪，越</FONT></SPAN><A title="" style="mso-footnote-id: ftn5" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn5" name=_ftnref5><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[5]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>津释府。将非探赜过度，同夫</FONT></SPAN><A title="" style="mso-footnote-id: ftn6" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn6" name=_ftnref6><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[6]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>混沌之窍耶？”於是诸徒无言以对，遂即染翰缀文。</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>厥初云“道”，此乃人言。梵云“末伽”，可以翻度。诸道士等一时举袂曰：“‘道’翻‘未伽’，失於古译。昔称‘菩提’，此谓为‘道’，未闻‘末伽’以为‘道’也！”奘曰：“今翻《道德》，奉敕不轻，须核方言，乃名“传旨”。‘菩提’言‘觉’，‘末伽’言‘道’，唐梵音义，确尔难乖。岂得浪翻，冒罔天听？！”道士成英曰：“‘佛陀’言‘觉’，‘菩提’言‘道’，由来盛谈，道俗同委。今翻‘末伽’，何得非妄？”奘曰：“传闻滥真，良谈匪惑。未达梵言，故存恒习。‘佛陀’，天音，唐言‘觉者’；‘菩提’，天语，人言为‘觉’。此则人、法两异，声采全乖。‘末伽’为‘道’，通国齐解。如不见信，谓是妄谈，请以经语问彼西人：‘足所行道，彼名何物？’非‘末伽’者，余是罪人。非唯惘上，当时亦乃取笑天下。”自此众锋一时潜退。</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>便译尽文。河上《序》胤，阙而不出。成英曰：“老经幽秘，闻必具仪。非夫《序》胤，何以开悟？请为翻度，惠彼边戎。”奘曰：“观《老》存身、存国之文，文词具矣；叩齿、咽液之《序》，《序》实惊人。同巫觋之淫哇，等禽兽之浅术，将恐西</FONT></SPAN><A title="" style="mso-footnote-id: ftn7" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftn7" name=_ftnref7><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 10.5pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[7]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>关异国，有愧卿邦。”英等不惬其情，以事陈诸朝宰。中书马周曰：“西域有道如李、庄不？”答：“彼土尚道，九十六家，并厌形骸为桎梏，指神我为圣本。莫不沦滞情有，致使不拔我根。故其陶练精灵，不能出俗，上极非想，终坠无间。至如顺俗四大之术，冥初六谛之宗，东夏老、庄所未言也。若翻《老·序》，彼必以为笑林。奘告忠诚，如何不相体悉？”当时中书、门下同僚咸然此述，遂不翻之。</FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;"><FONT size=3>奘姓陈氏，颖川人也。後叶居於两河，以慧解驰名。周行岳渎，承梵学富，誓愿博求。以贞观初入关，住庄严寺，学梵书语，不久并通，上表西行。有司不许。因遂间行，远诣天竺，三年方达。所在王臣高胜，无不重之。经十余年，备获经论，旋於京邑。天子降礼，赐以优言。贞观末年，敬重尤甚。常处内禁，行往毕随。永徽已来，不爽前敬。常以翻译而为命家，今在北山玉华宫寺，领徒翻经，勤注不绝。然其高行不可具陈，别有大《传》，广文如後。</FONT></SPAN></P><FONT size=3><HR align=left width="33%" SIZE=1></FONT><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn1" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref1" name=_ftn1><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[1]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">童子，即鸠摩罗。国名，亦王自号。</SPAN><SPAN lang=EN-US><o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn2" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref2" name=_ftn2><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[2]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">原作“天”，今改。</SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn3" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref3" name=_ftn3><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[3]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">原作“拥”，据季羡林《佛教的倒流》一文改。</SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn4" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref4" name=_ftn4><SPAN class=MsoFootnoteReference><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN class=MsoFootnoteReference><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[4]</SPAN></SPAN></SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">原作“荠”，依季文改。</SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn5" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref5" name=_ftn5><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[5]</SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">“越”字，依季文增</SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn6" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref6" name=_ftn6><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[6]</SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">“夫”，季文做“失”。</SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 9pt; mso-char-indent-count: 1.0"><A title="" style="mso-footnote-id: ftn7" href="http://www.gelu.org/bbs/newtopic.asp?forumid=10#_ftnref7" name=_ftn7><SPAN lang=EN-US><SPAN style="mso-special-character: footnote"><SPAN lang=EN-US style="FONT-SIZE: 9pt; FONT-FAMILY: &#39;Times New Roman&#39;; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">[7]</SPAN></SPAN></SPAN></A><SPAN lang=EN-US> </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">“西”，季文作“两”</SPAN></P><p>［此帖子已被 释观清 在 2005-12-6 15:53:28 编辑过］

天青琉璃

<FONT face=宋体 size=3>“至如顺俗四大之术，冥初六谛之宗"是啥？望法师科普一下，俺宗义还没时间学……</FONT>

笨者之帚

<P>【六谛】</P><P><BR>　（名数）胜论师所立之六句义也。胜论之本师立六句义，其末师立十句义。佛道论衡序曰：‘天竺盛于六谛，神州重于二篇。’(参见:胜论宗)</P><P>FROM:【丁福保《佛学大辞典》】</P><P>【冥初】</P><P><BR>　（术语）数论师立二十五谛，第一名冥谛，以冥谛为诸法之元初，故谓之冥初。</P><P>FROM:【丁福保《佛学大辞典》】</P><P>顺俗大概是指印度的顺世论,说人的生命不过是地水火风等元素的组合,人死“四大”解散,无灵魂、轮回可言。</P><P>仅供参考。</P>

肖泉璋

？？？？

云水堂主

<P><FONT face=宋体 size=3><STRONG>若翻《老·序》，彼必以为笑林。</STRONG></FONT></P><P><FONT face=宋体 size=3>是不是意思就是说老子的理论连印度的外道都不如？</FONT></P>

释观清

是说《河上公章句》。其实是说：“道教，比道家，差远了。整个一方士……”诸如此类。