《广论》：菩萨法施二十种利益

释观清

<P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">《广论》菩萨法施二十种利益<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">《广论》卷一<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 20.5pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 华文新魏; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">若不顾虑利养恭敬名等染事而说法者，胜利极大。《劝发增上意乐》中云：“慈氏，无染法施，谓不希欲利养恭敬而施法施。此二十种是其胜利。何等二十：谓成就念、成就胜慧、成就觉慧、成就坚固、成就智慧、随顺证达出世间慧、贪欲微劣、嗔恚微劣、愚痴微劣、魔罗于彼不能得便、诸佛世尊而为护念、诸非人等于彼守护、诸天于彼助发威德、诸怨敌等不能得便、其诸亲爱终不破离、言教威重、其人当得无所怖畏、得多喜悦、智者称赞、其行法施是所堪念。”<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">《劝发增上意乐经》，汉译为《大宝积经》卷91-92《发胜志乐会》，单行本作《发起菩萨志胜意乐经》。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">引文见于《大宝积经》卷91《发胜志乐会第二十五之一》：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">复次弥勒，若菩萨以无希望心行法施时，不著名闻利养果报，以饶益事而为上首，常为众生广宣正法，当得成就二十种利。云何名为二十种利？所谓1、正念成就；2、智慧具足；3、有坚持力；4、住清净行；5、生觉悟心；6、得出世智；7、不为众魔之所得便；8、少於贪欲；9、无有嗔恚；10、亦不愚痴；11、诸佛世尊之所忆念；12、非人守护；13、无量诸天加其威德；14、眷属亲友无能沮坏；15、有所言说，人必信受；16、不为冤家伺求其便；17、得无所畏；18、多诸快乐；19、为诸智人之所称叹；20、善能说法，众人敬仰。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">弥勒，是为菩萨当得成就二十种利。不著名闻利养果报，行饶益事而为上首，常为众生以无希望心清净说法。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">又，汉译此经在此二十种法施利益后，又有二十种利益，补充如下：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">“复次，弥勒，若菩萨以无希望心行法施时，不著名闻利养果报，以饶益事而为上首，常为众生广宣正法，又能成就二十种利。云何名为二十种利：所谓：1、未生辩才而能得生；2已生辩才终不忘失；3、常勤修习，得陀罗尼；4、以少功用，善能利益无量众生；5、以少功用，令诸众生起增上心，恭敬尊重；6、7、8、得身、口、意清净律仪；9、超过一切恶道怖畏；10於命终时心得欢喜；11、显扬正法，摧伏异论；12、一切豪贵威德尊严，犹自不能有所窥望，何况下劣少福众生；13、诸根成就，无能映蔽；14、具足摄受殊胜意乐；15、16、得奢摩他、毗婆舍那；17、难行之行皆得圆满；18、发起精进，普护正法；19、速疾能超不退转地；20、一切行中随顺而住。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">弥勒，是为菩萨当得成就二十种利，不著名闻利养果报，行饶益事而为上首，常为众生以无希望心清净说法。”<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN lang=EN-US style="mso-bidi-font-size: 10.5pt"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">《掌中解脱》“第三天”在讲述此二十种利益时说：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">“帕绷喀大师另外还详细讲述了这二十种利益中含有各种业果的道理，即六种为等流果，四种为离系果，九种为增上果，一种为异熟果。”<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">这里有一份详细分说的资料，忘了哪里来的，一并附上：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">此二十种说法功德中，分为：六种等流果，四种离系果，九种增上果，一种异熟果。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">六种等流果：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑴成就（正）念：不忘失经教文意之闻所生慧；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑵成就胜慧：定中观察随顺胜义谛的修所生慧；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑶成就觉慧：随顺世俗谛的思所生慧；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑷成就坚固：智慧增上，不为邪见所转；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑸成就智慧：资粮道、加行道所摄的世间智慧；（此与第二条“成就胜慧”之不同者，彼为出世间智慧，此为世间智慧。）<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑹随顺证达出世间慧：见、修二道所积集的证达的出世间慧。（此与 “成就胜慧”之不同者，彼为随顺观察胜义谛，此为证得。）<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">四种离系果：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑴贪欲微劣；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑵愚痴微劣；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑶嗔恚微劣；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑷魔罗于彼不能得便：贪、嗔、痴微薄故，诸魔不能得便。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">九种增上果：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑴诸佛世尊而为护念；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑵诸非人等于彼守护；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑶诸天于彼助发威德；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑷诸怨敌等不能得便：不贪著利养故，一切怨敌不得其便；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑸其诸亲爱终不破离：能得善友委信；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑹言教威重：不慕虚名，人皆尊重；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑺其人当得无所怖畏：智慧增上，不希求名闻利养故，无诸怖畏；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑻得多喜悦：不计得失，身心喜乐；<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑼智者称赞：为佛、菩萨、善知识所称赞。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">一种异熟果：<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">⑴其行法施是所堪念。<o:p></o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.5pt; mso-ascii-font-family: &#39;Times New Roman&#39;">《略论释》解释这段时说：</SPAN><SPAN lang=EN-US style="mso-bidi-font-size: 10.5pt"><o:p></o:p></SPAN></FONT></P><P class=MsoFootnoteText style="MARGIN: 0cm 19.2pt 0pt 17.85pt; TEXT-INDENT: 18.15pt; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.7gd"><SPAN style="FONT-SIZE: 10.5pt; FONT-FAMILY: 楷体_GB2312; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN">“以上总为依四种果及与因相同之果。即等流果有四，增上果有七，士用果有八（原作士用九，则不止二十矣。待校），异熟果一。”<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.5pt; mso-ascii-font-family: &#39;Times New Roman&#39;"><FONT size=3>和《掌中解脱》不同，可能确实是记录错了。</FONT></SPAN><SPAN lang=EN-US style="mso-bidi-font-size: 10.5pt"><o:p></o:p></SPAN></P>

俗人

受教<IMG src="http://www.gelu.org/bbs/images/Emotions/48.gif">

胖胖

请问法师离系果是什么意思？离开烦恼系缚？<br>谢谢！<br>

释观清

<P>是的。</P><P>《佛学大辞典》：</P><P>【离系果】<BR>&nbsp;梵语visam!yoga-phala。又作解脱果。五果之一。由慧之简择力而断诸烦恼，远离有漏法之系缚，证得择灭无为之涅槃果位，称为离系果。俱舍论卷六（大二九·三五中）：‘由慧尽法，名离系果；灭故名尽，择故名慧，即说择灭名离系果。’［大毗婆沙论卷一二一、入阿毗达磨论卷下、顺正理论卷十八］</P>

胖胖

菩提道次第广论中仅仅提到异熟，等流，增上，是否离系果属于其中的某一种或几种？<br>我感觉是否属于等流果？<br><br>