格鲁修学社区

 找回密码
 注册社区
搜索
热搜: 活动 交友 discuz
楼主: 上善如水

哲布尊丹巴法王圆寂前后的各种各样的事

  [复制链接]
发表于 2012-3-11 17:52 | 显示全部楼层
Communism began to take hold in the country in the 1920s and, after more than a decade of attempts to wipe out Buddhism failed to shake the faith, Soviet dictator Joseph Stalin and his Mongolian protege, Khorloogiin Choibalsan, unleashed a brutal purge in 1937, destroying temples and decimating the clergy.

No one knows exactly how many monks and nuns were killed but mass graves uncovered in recent years indicate tens of thousands disappeared between the 30s and 60s. Some put the figure at 30,000 killed, with another 10,000 banished to Siberian labour camps. By 1940, institutional Buddhism had ceased to exist in the Mongolian People's Republic.

Erdene Zuu, about 300 kilometres from the nation's capital, Ulan Bator, is one Mongolia's largest monasteries and was once its grandest. Built in 1585 in the ancient capital of Karakorum, the sprawling complex is ringed by a massive wall dotted with 108 stupas and once contained 70 temples and shrines. It was home to some 1,500 monks. Now, only about 20 buildings remain and there are about 50 monks - mainly young boys - and, on most days, fewer visitors. It feels like a ghost town.

发表于 2012-3-11 17:55 | 显示全部楼层
上善如水 发表于 2012-3-11 16:42
蒙古的转“经”轮。真是一本一本经书的呢:

十方所有世间灯 最初成就菩提者 我今一切皆劝请 转于无上妙法轮
诸佛若欲示涅盘 我悉至诚而劝请 唯愿久住刹尘劫 利乐一切诸众生
所有礼赞供养福 请佛住世转法轮 随喜忏悔诸善根 回向众生及佛道
发表于 2012-3-11 17:55 | 显示全部楼层
'People always ask me how come you're so young and the head monk,' says Olonbayar, the 28-year-old abbot of Amarbayasgalant. 'The reason is there are not enough monks in Mongolia. The problem with Buddhism in Mongolia is that you have very old monks and very young monks, but no one in the middle.'

Olonbayar says his monastery now has 60 monks, half of them children.

'We don't know what they'll do when they grow up. It's their choice,' he says. 'It's a hard life. Some of them lose their way.'

Vesna Wallace, an expert on Mongolian Buddhism at the University of California, Santa Barbara, says that if monks cannot live in monasteries, they must live at home, where they face many temptations. Some have to find jobs to survive and many get married.

'First, Mongolia needs educated monks,' says Olonbayar. 'Second is the monasteries. Without monks, a monastery is just an empty building. So monks first, monasteries later.'

发表于 2012-3-11 17:57 | 显示全部楼层
上善如水 发表于 2012-3-11 16:18
你是在故意捣乱把事情政治化还是想怎样?
什么独立不独立、中国共产党员?
这些是蒙古人,不是中国人 ...

請息怒..這要怪就怪李連杰(你聯結)那甚麼中南海保鑣電影,讓人產生誤解哈
发表于 2012-3-11 17:57 | 显示全部楼层
本帖最后由 噶瑪敦珠寧波 于 2012-3-11 18:03 编辑

As a result of this decades-long campaign, 'the younger generation today have not devoted their minds to Buddhism,' says Gunid.

Ulan Bator's Museum of Political Repression portrays monks as 'social parasites living off the people'. Exhibits include paintings produced during communist times of monks swallowing human hearts and owning houses - an unthinkable notion among devout Buddhists. Some newspapers and television programs continue to raise doubts about the religion.

'There are those who are suspicious of monks and monasteries because many monks are partially ordained or are not ordained,' Wallace says. 'When you see monasteries being rebuilt, you think, 'Not bad', but many of the monks can't survive if their families can't support them. They have to find a job. Many get married. They still function as monks but they're not really monks.'

Rossabi says biographies from the beginning of the 20th century often refer to a 'virulent opposition to Buddhism and corruption in the Buddhist establishment'. 'That might be in the backs of minds,' he says.

On the other hand, says Rossabi, 'A lot of people I deal with, the intellectual class, are very much interested in Buddhism and in their own way are going back to Buddhism. But I don't think it's related to the formal monastic establishment. That hasn't jumped out.'

Rossabi describes friends who display ritual objects in their homes, read Buddhist writings and are well informed on the subject. He tells of one group of about 50 Mongolian intellectuals who meet to read sutras.

'It doesn't translate into a formal religion though.' Furthermore, he says, 'economic problems have superseded the interest in Buddhism.'

Buddhist religious leaders also speak about the growing attraction of Christianity and Mormonism, both of which are making major inroads in Mongolia.

'Young people worship foreign countries and cultures,' Gunid says. 'We worshipped Russia for 70 years; now we worship America. Young people gave up Buddhism and betrayed their parents.'

He points to his belly and says: 'Their brains are in their stomachs. They're thinking about what to eat today.'

He says Christian missionaries are aggressive. 'They knock at the door and say, 'Please become a Mormon, please come to our church.''

Wallace says that in 2001, there were 182 registered religious organisations in Mongolia, of which 110 were Buddhist, but that latter number has fallen to just 30. Meanwhile, Christian organisations have expanded to some 300 in number. According to Wallace, one popular Christian slogan is: 'We give, Buddhism takes.'

The spiritual attacks do not end there. Adherents of shamanism - which pre-dates Buddhism - have begun to accuse Buddhism of being foreign, saying Mongolia should return to its national religion, which is growing in popularity.

发表于 2012-3-11 18:04 | 显示全部楼层
願法王加持蒙古教法重新興盛
发表于 2012-3-11 18:07 | 显示全部楼层
柯南 发表于 2012-3-11 10:03
我有點納悶兒 .. 為甚麼沒有人出來喊"蒙古自古就是中國的一部分,凡支持蒙古獨立的就是分裂國土"

您需要学点国际法。如果按照你这个说法,那么这账没法算。美国白人都是哪里来的?中国也应该就是当年皇帝哪一点,炎帝和蚩尤的地盘算不算还很难说呢。
发表于 2012-3-11 18:11 | 显示全部楼层
青鬃狮子 发表于 2012-3-11 18:07
您需要学点国际法。如果按照你这个说法,那么这账没法算。美国白人都是哪里来的?中国也应该就是当年皇帝 ...

你教訓的很對! 我聞過則喜.
发表于 2012-3-11 18:57 | 显示全部楼层
本帖最后由 鼎湖上素 于 2012-3-11 19:06 编辑
上善如水 发表于 2012-3-11 15:43
昨天提到的中南海美女保镖。不过昨天由于灯光不亮,导致后来的贴出现了点技术性的错误,原来,她只是 ...
紀念法王。

PS: 中南海美女保镖和所有描述, 长见识了。 好帖
发表于 2012-3-11 19:01 | 显示全部楼层
本帖最后由 和云 于 2012-3-11 19:03 编辑
净庆 发表于 2012-3-11 17:46
师兄,只要把韩国的白菜断了,有三月这国人就疯了。(国内不让种,国外不许进口)呵呵!


呃,我没看懂,国内不让种,国外不让进口,那韩国人吃的白菜是哪里来的?纠结……

本帖子中包含更多资源

您需要 登录 才可以下载或查看,没有帐号?注册社区

x
发表于 2012-3-11 19:48 | 显示全部楼层
老大能不能发起论坛参与建塔的事情啊
发表于 2012-3-11 19:57 | 显示全部楼层
青鬃狮子 发表于 2012-3-11 18:07
您需要学点国际法。如果按照你这个说法,那么这账没法算。美国白人都是哪里来的?中国也应该就是当年皇帝 ...

别中套,别被拖下水,这贴缅怀的主题是法王。
那边不用理,也就在熬10年,收拾了美利坚,一切都会平静。
末做大国寡民,我们心胸要开阔。
再说老跑题要得罪上善老大的。
发表于 2012-3-11 20:00 | 显示全部楼层
本帖最后由 慕宗 于 2012-3-11 20:03 编辑




上善如水 发表于 2012-3-11 16:42

蒙古的转“经”轮。真是一本一本经书的呢:


汉地的转轮藏,也是一本本经书!:

“经藏”收藏佛经的形式有“壁藏”和“转轮藏”两种形式。壁藏为固定式,沿壁立柜藏经,是经藏最基本的形式。转轮藏为回转式,居殿中而设,经橱绕中轴回转,是经藏的一种特殊和演变的形式。

转轮藏系南朝梁善慧大士(497—569年)始创,唐、宋、元、明、清各代皆有造立。但随着岁月的流逝,国内保存下来的实物甚少,主要有正定隆兴寺转轮藏阁的宋代转轮藏、四川平武报恩寺华严殿和北京智化寺藏殿的明代转轮藏、北京颐和园万寿山和山西五台山塔院寺大藏经阁清代转轮藏。其中,正定隆兴寺转轮藏阁内的宋代转轮藏则为现存轮藏中时代最早者。

 关于转轮藏的始创和功能,《释门正统》塔庙志云:“初梁朝善慧大士(傅翕玄风)愍诸世人,虽于此道颇知信向,然于赎命法宝,或有男女生来不识字者,或识字而为他缘逼迫不暇批阅者,大士为是之故,特设方便,创成转轮之藏。令信心者推之一匝,则与诵读一大藏经正等无异。”又据《善慧大士录》载:“傅翕以经目繁多,非寻常之人所可遍读,乃于山中建立大层龛,每一棰皆有八面,内中收存诸经,以机轴转动之。运行无碍,称为轮藏。并发愿言:愿登藏门之人,生生世世不失人身,或者发菩提心者,竭尽志诚以推动轮藏,则其所得功德亦无异于持诵诸经。以此因缘,后世凡有造立轮藏,皆设傅大士之像。”由此可见,善慧大士所创的转轮藏具有藏经与传教双重功能。其中尤以传教功能更为重要。推之一匝,积一份功德,

本帖子中包含更多资源

您需要 登录 才可以下载或查看,没有帐号?注册社区

x
发表于 2012-3-11 20:10 | 显示全部楼层
似水流年 发表于 2012-3-11 19:57
别中套,别被拖下水,这贴缅怀的主题是法王。
那边不用理,也就在熬10年,收拾了美利坚,一切都会平静。 ...

年兄! 你猜獅子會不會游泳?
发表于 2012-3-11 20:40 | 显示全部楼层
顶礼哲尊,祈愿您早日乘愿再来。
您需要登录后才可以回帖 登录 | 注册社区

本版积分规则

小黑屋|手机版|Archiver|格鲁教法集成

GMT+8, 2024-11-24 16:59 , Processed in 0.035846 second(s), 14 queries , Gzip On.

Powered by Discuz! X3.4

© 2001-2017 Comsenz Inc.

快速回复 返回顶部 返回列表