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《佛教宗派源流与思想》选集-印度部派佛教的分立与传承

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发表于 2005-1-9 18:59 | 显示全部楼层 |阅读模式
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: center; mso-line-height-rule: exactly" align=center><SPAN style="FONT-SIZE: 14pt; COLOR: black; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-family: PMingLiU; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN">《佛教</SPAN><SPAN style="FONT-SIZE: 14pt; COLOR: black; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: PMingLiU; mso-bidi-font-family: PMingLiU; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN">宗派源流与思想</SPAN><SPAN style="FONT-SIZE: 14pt; COLOR: black; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-family: PMingLiU; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN">》</SPAN><SPAN style="FONT-SIZE: 14pt; COLOR: black; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: PMingLiU; mso-bidi-font-family: PMingLiU; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN">选集</SPAN><SPAN lang=EN-US style="FONT-SIZE: 14pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly"><SPAN lang=EN-US style="FONT-SIZE: 14pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: center; mso-line-height-rule: exactly" align=center><SPAN style="FONT-SIZE: 18pt; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt">印度部派佛教的分立与传承</SPAN><SPAN lang=EN-US style="FONT-SIZE: 18pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: center; mso-line-height-rule: exactly" align=center><SPAN lang=EN-US style="FONT-SIZE: 14pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: center; mso-line-height-rule: exactly" align=center><SPAN style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt">林崇安</SPAN><SPAN lang=EN-US style="FONT-SIZE: 14pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: center; mso-line-height-rule: exactly" align=center><SPAN lang=EN-US style="FONT-SIZE: 14pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN; mso-bidi-font-size: 12.0pt"><o:p>&nbsp;</o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">提要</SPAN><SPAN lang=EN-US style="FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoBodyTextIndent3 style="MARGIN: 0cm 0cm 0pt"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">本文探讨印度部派佛教发展过程中,二律系、四圣部及十八部的形成,并配合各部的师资传承来研究。</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">佛灭当年的王舍城结集,由阿难先结集经藏,而后优波离结集出<SPAN style="COLOR: red">原始的</SPAN>律藏。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">佛灭百年的毗舍离结集,由于是因戒律而引起,因此先结集律藏,而后结集经藏,此次结集后,形成会内的上座律系与会外的<SPAN style="COLOR: red">原始</SPAN>大众律系。此中,上座律系并将戒条次第调动而与<SPAN style="COLOR: red">原始</SPAN>大众律系有所不同。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">佛灭一三七年起,佛教内部对「五事」、「实有」、「补特伽罗我」等问题的看法,起了法诤,经过六十三年,形成了四圣部(圣上座部、圣说有部、圣犊子部及圣大众部),佛灭二百年时,犊子上座首先结集论藏,集出《舍利弗阿毘昙》置于经藏与律藏之后,其后各部亦参照此论而有论藏的集出。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">佛灭二三五年的华氏城结集,先结集律藏而后结集经藏与论藏,此次为圣上座部的内部结集。在阿育王时期,印度内外共分裂成十八个主要的部派,此中有七个是阿育王派遣四圣部的高僧至边地弘法后所形成。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">至于二律系与四圣部的关系:在法诤前期,会外<SPAN style="COLOR: red">原始</SPAN>大众律系的广大僧众,分裂成圣大众部、圣犊子部与圣说有部。法诤后期,大天与末阐提之诤,最为剧烈,赞成前者为年少大众,赞成后者为少数的年长上座,因而后人又称前者为「大众部」,后者为「上座部」,结果将此二部与二律系混淆,产生部派分类上的困扰。其实大天(属圣大众部)与末阐提(属圣说有部),同属会外<SPAN style="COLOR: red">原始</SPAN>大众律系。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">由比对戒条的次第,可看出圣大众部、圣说有部二者与圣上座部出入不小。而圣犊子部的律藏,即是圣大众部的律藏,也属会外<SPAN style="COLOR: red">原始</SPAN>大众律。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">在师资传承方面,部派佛教中,有大迦叶及阿难系、优波离系、阿那律系、舍利弗及罗怙罗系、迦旃延系等,此中,大迦叶及阿难系的商那和修、末阐提,北传将此二位传说成阿难的亲传弟子,结果与南传在佛灭年代推算上,差了百年左右,其实此二位是释尊第五代左右的弟子。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><FONT size=3><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">至于四圣部与十八部的关系如下:</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt 36pt; TEXT-INDENT: -36pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: -3.0"><FONT size=3><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN; mso-fareast-font-family: 宋体">A</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">圣上座部(共四部)─化地部(分别说部)、法藏部、雪山部、铜鍱部。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly"><FONT size=3><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN; mso-fareast-font-family: 宋体">B</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">圣说有部(共三部)─根本说一切有部、饮光部、说转部。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt 36pt; TEXT-INDENT: -36pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: -3.0"><FONT size=3><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN; mso-fareast-font-family: 宋体">C</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">圣大众部(共六部)─根本大众部(一说部)、说出世部、鸡胤部、多闻部、说假部、制多山部。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt 36pt; TEXT-INDENT: -36pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: -3.0"><FONT size=3><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-fareast-language: ZH-CN; mso-fareast-font-family: 宋体">D</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN">圣犊子部(共五部)─犊子部、法上部、贤冑部、六城部、正量部。</SPAN><SPAN lang=EN-US style="FONT-FAMILY: DFKai-SB; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 24pt; LINE-HEIGHT: 16pt; mso-line-height-rule: exactly; mso-char-indent-count: 2.0"><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: DFKai-SB; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-fareast-language: ZH-CN"><FONT size=3>此中,化地部、法藏部、雪山部、铜鍱部、制多山部、正量部及罽宾犍陀罗的根本说一切有部等七部,皆是阿育王派高僧往边地弘法所形成。</FONT></SPAN><SPAN lang=EN-US style="FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 0pt; mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></P><P><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 1.0pt; mso-fareast-language: ZH-CN; mso-ansi-language: EN-US; mso-bidi-language: AR-SA"></SPAN>&nbsp;</P><P><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: PMingLiU; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-family: &#39;Times New Roman&#39;; mso-font-kerning: 1.0pt; mso-fareast-language: ZH-CN; mso-ansi-language: EN-US; mso-bidi-language: AR-SA">&nbsp;</P><P><BR style="mso-special-character: line-break; mso-column-break-before: always" clear=all></SPAN><IMG src="http://www.gelu.org/bbs/images/affix.gif"><A href="http://www.gelu.org/bbs/images/upfile/2005-1/200519185919.rar" target=_blank>相关附件</A></P>
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