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发表于 2005-12-4 14:09
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<P align=justify><B>Interview with Kyabje Trijang Chogtrul Rinpoche</B><BR><I>by <A href="mailto:webmaster@peacenvironment.net">Dario Tesoroni</A>, in 2001</I></P><P align=justify><IMG height=318 alt="Kyabje Trijang Choktrul Rinpoche" hspace=5 src="http://forum.rabten.com/TrijangChoktrulRinpoche.jpg" width=243 align=right vspace=5 border=0>I was recognized as a reincarnation of Trijang Rinpoche by the present Dalai Lama, trough a divination with dough balls and also by Dorje Shugden oracle. Actually there were 500 candidates but they were looking for a candidate with particular signs. After the first screening one hundred candidates were left; then again 10 candidates, then 3 and lastly myself. For this examination they showed to us some personal belongings of the previous Trijang Rinpoche; we had to choose the right ones. At that time I was 2 years old. They showed to me the picture of the previous incarnation and they asked: "who is this?" and I answered: "This is me!" Another time they showed me a picture of a group of Lamas and they asked: "Where are you?". I pointed to the right Lama in the picture.</P><P align=justify>One of the follower of the previous Trijang Rinpoche was a teacher in the Central School for Tibetans in Dalhousie. He had a relic, a tooth of Trijang Rinpoche, completely wrapped in a cloth. He showed it to me and asked: "What is inside here?" and I answered indicating my teeth. There were many other proofs of this kind, many signs that I was the right reincarnation but now I don't remember them all.</P><P align=justify><I><FONT color=#000080>Do you remember your previous life?</FONT></I></P><P align=justify>Most of the Tulkus have very vivid memories, a very clear mind of their previous lives when they are very young but then, as they grow up, they start to forget: things of this life become more important, predominant. If it was not like that, no Rinpoches would need to study! If I have to express my personal experience, I do not feel I am a reincarnation. I just feel I am a lucky child. Being a reincarnation brings many benefits: for example when I was a child I received many toys. But there are also many responsibilities.</P><P align=justify>The previous Kyabje Trijang Rinpoche was a promoter of Dharma. He helped the Dharma to flourish, especially of the Gelug School; so most Tibetans are directly or indirectly his followers or disciples. I myself feel that he was an omniscient being, very learned and that his morality was flawless; so I am always trying my best in order not to spoil his image. My responsibility is not to let the Buddhadharma degenerate especially of the Gelugpa tradition; and to have it flourish everywhere. It is a big responsibility and is also a responsibility of many Gelugpa Lamas. I always pray that everything will turn out the way I feel and pray.</P><P align=justify><I><FONT color=#000080>Which is your daily schedule?</FONT></I></P><P align=justify>In the morning I recite some small prayers, the Arapatsa mantra [the wisdom mantra] and Migtsema [Lama Tsong Khapa mantra] then I take my breakfast. After that I start my main studies: for 1 hour and half I memorize texts. Then I have a class with Geshe Tsultrim on the Commentary to the Well Explained Essence of Definite and Interpretative Meanings. Then lunch and after lunch I have another class with Geshe Tsultrim on Tantra. Later I study Tibetan grammar and composition and in the evening, after dinner, I recite the texts memorized in the morning. My day ends with my daily prayers.</P><P align=justify><B>Chogtrul Trijang Rinpoche's message for the web</B></P><P align=justify>I am very glad that you created these web pages because I feel that <A href="http://www.peacenvironment.net/" target=_blank>this web site</A> can be very helpful, especially for the follower of the Buddhist path. Peace can be established in the world only by Dharma, by spiritual path. It is true that the world is undergoing a lot of progress, a lot of technological and military development; but there are also many pitfalls and disadvantages. Material progress is very limited, it is just external development related to external happiness. Inner happiness can be brought about only by Dharma.</P><P align=justify>There are many religions in this world and it is important that whatever religion a person choose he (or she) has to pursue it with enthusiasm, without criticizing other religion. That is wrong.</P><P align=justify>If we talk in a Buddhist context or perspective, Buddhadharma is very comprehensive and profound. It is impossible to learn Dharma in a short time, in a month or something like that. It is the same with spiritual studies or with worldly studies. In order to achieve something you need to study day by day, with the right teacher. </P><P align=justify>We can say that the essence of Buddhadharma is not to harm anybody. If we can benefit sentient beings of course it is very good but, if this is not possible, at least we should not harm. If we apply this in our daily life, in our daily practice, it is possible to progress in our spiritual path.</P><P align=justify>In fact it is not enough just to study the Dharma. We need to put it into practice. The reason for studying the Dharma is to tame the mind. If we do not put these precious instructions into practice, they can inspire hatred or competitiveness. So it is important to understand that the reason for studying is to tame the mind. If we do not tame the mind, by not putting the spiritual teachings into practice, then there is no peace and this brings many consequences like conflicts and so on.</P><P align=justify>So my personal request for the people who visit this web page is not only to study spirituality but also to put it into practice. I will pray that everyone will find achievement into their practice. I will pray that peace will prevail on Earth and that all the people pursuing a spiritual path my find success in it and in all their spiritual activities. Many tashi delek. </P><P align=justify>Chogtrul Trijang Rinpoche</P> |
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