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楼主: buddhamind

哪位有北傳的道次第傳承?

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发表于 2010-11-9 10:10 | 显示全部楼层
说来说去,不就是告诉诸位“北传”的祖宗是他自己buddhamind吗?你们真是还刨根问底干吗?:lol
发表于 2010-11-9 10:39 | 显示全部楼层

回复 46# 的帖子

因为我要学做楼主本人提到的“吉祥鸟”,“提醒他對與不對”,哈哈!
发表于 2010-11-9 10:53 | 显示全部楼层
原帖由 雪圣宝藏 于 2010-11-8 22:09 发表
:loveliness:

正如译师翻译所言:…(“南传派”)系【道次第文殊口授】“中传派”(dbus-brgyud)之外单独分开之一派,于此卫区虽未能广宏…” (页932第1行)此外从未见有“北传”之语。您老还有啥密意要显露吗? ...


补充 关于 卫区
    “康藏卫三字皆是译音,“康”译“界”字,“藏”译“净”字,“卫”译“中”字,康即内地所呼的西康,藏即通说的后藏,卫即普通所说之前藏,康以地大得名,藏以后藏之大河得名,卫以处其中间而得名。在藏人之划界,康与前藏以丹达拉山为界,前与后藏,以冈巴拉为界。”(尊法师 答《阅评藏密答问随笔》摘录)

[ 本帖最后由 雪圣宝藏 于 2010-11-9 10:55 编辑 ]
发表于 2010-11-9 11:39 | 显示全部楼层
赞叹江译师  :victory:
发表于 2010-11-9 13:21 | 显示全部楼层

关于"Southern Lamrim Tradition"的资料

His Holiness Pabongka Rinpoche’s Biography


...

There was one incident in which Pabongka was summoned by His Holiness to prove that his Southern Lamrim Tradition called, Shargyu, was genuine. Somehow this tradition was not popular in Tibet at that time, and very little was known about it. Therefore, one could not find much proof of its source. It was not written anywhere in the regular texts studied in the monasteries. There were even talks amongst learned scholars of Pabongka introducing a strange system of a Southern tradition that he learnt from an old monk in some village in a corner of Tibet. Hence, people were trying to refute the authenticity of this Southern style Lamrim. In this respect, His Holiness had to do something to intervene and asked Pabongka to provide solid evidence.

The Southern Lamrim tradition was what Pabongka has studied under Dagpo Rinpoche. Being fiercely devoted to his Root Guru, Pabongka would not tolerate anyone disparaging his Guru’s name or even remotely implying that his Guru was wrong in any way. So, Pabongka had to send a letter in reply to the Thirteenth Dalai Lama’s questions.
At first, Pabongka did not think it was so serious. However, upon hearing that without concrete proof, he would have to declare that his newly introduced Southern Lamrim tradition to be a fraud and no one would be allowed to practice it, he was unwilling to risk any injury to his Guru’s name. So, Pabongka thought for a while and then said to the Manager of his labrang, “Under these circumstances, I shall reply. I shall dictate and you go ahead and take notes”.

Then Pabongka quoted, “The Buddha said in this sutra and that sutra and in the collected works of the Buddha in volume such and such this is written and right at this moment Your Holiness is sitting in your room and if you look at your back in the third shelf, open that book and read on page 146 at the back side the 6th line, there it says this, this and then, if you look at your left side, on the second shelf, the second volume number, this and this, pull that book out and there it says this, this, this….”

Pabongka continued, “This is the proof from the Kanjur and if you read this book by Asanga which is available in Your Holiness’s room on such and such a shelf in the outer volume whose colour is this, and the inner book is this, and then, if you look at line this, line that, page number this and this, you will find it. And from the Tibetan tradition, look in the works of your late Master, Purchog Jampa Rinpoche, in volume number four of his collected works, which is in Your Holiness’s bedroom on such and such a shelf and the colour of the cloth is this and the page number is that.”

Pabongka Rinpoche was so precise and confident in pointing out the details for His Holiness to find every piece of evidence to support his Southern Lamrim tradition. This letter was then given to His Holiness’s Chamberlain to be delivered into the hands of His Holiness.

When the Thirteenth Dalai Lama read it, he asked his Chamberlain to take out the exact books and volumes as described by Pabongka in the letter. Everything was proved right. Then His Holiness asked his Chamberlain, “Did you know and tell him I would be in this room?” The Chamberlain answered, “No.” His Holiness did not comment any further.

...
发表于 2010-11-12 14:17 | 显示全部楼层
为什么不看无著世亲弥勒传下来的唯识瑜伽行派的道次第..:funk:
发表于 2010-11-12 19:16 | 显示全部楼层

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