《广论》的润治本与排印本

释观清

<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; TEXT-ALIGN: center; mso-char-indent-count: 1.71" align=center><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p>润治本与排印本</o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>法尊法师译的《菩提道次第广论》可以称得上是有宋以来最重要的佛教译著了，近年几乎成为凡学教理者无不研习的必备读物了。坊间也先后出了几个版本，以台岛（福智）的繁体竖刻铅印本为主，广化寺和佛学书局印行的都是这个本子的覆印本。另外还有一些版本，像青海某出版社的简体本和民族出版社的《宗喀巴全集》本，近来，福智又出了袖珍本而广化寺又依此作了覆刻……其中，青海本曾特别有心地作了些新校和改定工作，其校改亦有可取之处，而由于印刷上讹误太多，教改的价值被降低了。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>以上这些本子的底本实际上是1935年的石印本，即法尊法师的原译稿本。而事实上，当年还有与现行排印本文字小异的未完稿（？）的太虚法师“润治本”，只是由于时间的原因，未能及时赶上刻印。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>这可以对一下现行版《广论》的《序言》……<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>在太虚法师《菩提道次第广论·序》中曾引用了《菩提道次第广论》的两段文字。《序》：<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>1、如是以诸共道净相续已，决定应须趣入密咒，<SPAN style="COLOR: red">以能速满二资粮故</SPAN>。<SPAN style="COLOR: red">设逾共道非所堪能</SPAN>，或由种性功能<SPAN style="COLOR: red">虚劣</SPAN>，不乐趣<SPAN style="COLOR: red">密咒</SPAN>者，则唯应将此<SPAN style="COLOR: red">之次第加以推广</SPAN>。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>2、<SPAN style="COLOR: red">如《道炬释》</SPAN>：“<SPAN style="COLOR: red">未修</SPAN>止观，学习律仪学处<SPAN style="COLOR: red">以前</SPAN>，是为戒学；奢摩他者，是为<SPAN style="COLOR: red">定学</SPAN>；毗钵舍那，是为慧学。复次，奢摩他<SPAN style="COLOR: red">前，</SPAN>是方便分，福德资粮，<SPAN style="COLOR: red">依世俗谛广大道次</SPAN>；发起三种殊胜慧者，是般若分，智慧资粮，依胜义谛甚深道次。”<SPAN style="COLOR: red">若于此</SPAN>次第、数量决定之智慧、方便中仅取一分者，<SPAN style="COLOR: red">当决定知</SPAN>不成菩提。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>这两段都见于通行本《广论》卷三，拿来对一下。《论》：<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>1、如是以诸共道净相续已，决定应须趣入密咒，以若入密速能圆满二资粮故。设若过此非所能堪，或由种性功能羸劣，不乐趣者，则应唯将此道次第，渐次增广。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>2、如《道炬释》说：“除修止观，学习律仪学处以下，是为戒学；奢摩他者，是三摩地，或为心学；毗婆舍那，是为慧学。复次，奢摩他下，是方便分，福德资粮，依世俗谛所有之道，广大道次；发起三种殊胜慧者，是般若分，智慧资粮，依胜义谛甚深道次。”应于此等次第决定、数量决定，智慧、方便，仅以一分不成菩提，发大定解。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>对照可见，这两处文字是稍有不同的。太虚大师的引文显然是经过润治过的，而这润治者正是虚大师本人。这又在通行本译例中可见端倪：<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 19.2pt 0pt 17.95pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71; mso-para-margin-top: 0cm; mso-para-margin-right: 1.83gd; mso-para-margin-bottom: .0001pt; mso-para-margin-left: 1.71gd"><SPAN style="FONT-FAMILY: 楷体_GB2312; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>“本书译例：……七、本论曾请太虚大师参订译文，并于科目上加甲、乙等字，因时间仓卒，仅完四卷。兹因各方要求付印，故仍照原译印出。”<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>现行的《密宗道次第广论》是经过印顺法师润文的，可惜，由虚大师润定的《菩提道次第广论》的本子未能付梓流传——不知道后来有没有完成润文的工作——否则，民国年间的译经史上又将流出一段佳话。<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>不知这本经虚大师手订的润治本尚存世间否？！<o:p></o:p></FONT></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><o:p><FONT size=3>&nbsp;</FONT></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 17.95pt; mso-char-indent-count: 1.71"><SPAN style="FONT-FAMILY: 宋体; mso-hansi-font-family: &#39;Times New Roman&#39;; mso-bidi-font-size: 10.0pt; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN"><FONT size=3>又，旧时译经的序跋是颇有可观的，经文刊刻过程中也会有叙题文字留下，颇有精品，于是有人专门收集，订成专辑，如《出三藏记集》。坊间新出了套佛典序跋的全集，有心，未必有力焉——太贵。<o:p></o:p></FONT></SPAN></P>

Sydney

https://mywebspace.wisc.edu/shenghaili/web/big5/big5index1.htm<br><br>This link contains most works translated and/or written by <font>Venerable Fazun. Moreover, the texts are all in real Chinese form and download-able. Please send this link to whoever Gelupa students and those who would learn from the teachings of Lama Tsongapa.<br></font>

harrypotter

观清法师颇有印顺法师之风

ZEN.C

<P><blockquote><img border=0 src=images/icon-quote.gif> <b>harrypotter:</b><br>观清法师颇有印顺法师之风</blockquote></P><P>褒乎？贬乎？：）</P><P>&nbsp;</P>

strength

呵呵，宗喀巴是叫念死，印顺法师是叫念活<p>［此帖子已被 strength 在 2007-8-22 11:21:51 编辑过］

喜饶嘉措

<blockquote><img border=0 src=images/icon-quote.gif> <b>strength:</b><br>呵呵，宗喀巴是叫念死，印顺法师是叫念活<P>［此帖子已被 strength 在 2007-8-22 11:21:51 编辑过］</blockquote><P>能具体解释一下你的这句话吗？</P>

阿旺希绕

莫非你在说“无常”？

香秋森玛

<P>后期印顺法师是认可并推崇密法的。</P><P>另，我对<STRONG>strength的那句话也很好奇&nbsp;ing~~~~</STRONG></P>