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附件.
Nagarjuna System of Depicting the Thirty-five Confession Buddhas
The images on this page follow the iconographic description for depicting the Thirty-five Confession Buddhas based on the commentary of Nagarjuna.
The unique characteristics of the Nagarjuna system are the many and varied hand attributes held by at least thirty of the Thirty-five Buddhas. (Also see a block print set from Mongolia that follows the Nagarjuna system).
It has been suggested by Sakya Pandita and again later by Jonang Taranata that any system describing hand attributes to the Thirty-five Buddhas and alledging to be from an authentic original and early Indian source text is spurious.
Central Tibet 1500 - 1599 Gelug Lineage Collection of Rubin Museum of Art
Maitreya, Bodhisattva (Tibetan: cham pa, English: the One of Love), currently residing in the Tushita heaven, the next Buddha to appear in the world, surrounded by the 35 Buddhas of the Sutra of Confession.
Peaceful in appearance, slightly yellow in colour, the two hands are placed at the heart performing the mudra (gesture) of Dharma Teaching while holding the stems of two red utpala flowers supporting a caitya (reliquary structure) on the right and a water flask on the left. Adorned with a gold and jewel crown, the black hair - some falling loose - piled on the top of the head is adorned with jewels. Further gold and jewel earrings, necklaces, bracelets, a waist belt, anklets and silks of every colour, across the shoulders and as a lower garment, adorn the body. He sits upright atop a red lotus seat and white snow lion supported throne with the legs extended in front resting on a lotus stand. A green areola with red trim frames the head and an elaborate backrest, rich fabrics and lush foliage surround the throne. Incense burners of gold and blue flower vases are arranged in front.
Directly above is Shakyamuni buddha performing the mudra of teaching, flanked by standing attendant monks. Along the top and sides are the Thirty-five Buddhas of Confession as found in the sutra of the same name. They all have the essential characteristics of a buddha but vary as to colour, mudras and hand objects. Seated at the left, along side the throne is the Indian pandita Lord Atisha, wearing the orange garb of a monk and an orange pandita hat, performing the teaching mudra with the two hands at the heart, seated in vajra posture. At the right side is Lord Tsongkapa, wearing the same attire and a bright yellow pandita hat, performing the teaching mudra. (The names of the 35 Buddhas and the 2 lamas are written in gold lettering beneath or to the side of each).
At the bottom center is the worldly guardian and wealth deity Vaishravana, richly attired in the outfit of a warrior, holding a victory banner in the right hand and a mongoose in the left, astride a white snow lion. Accompanied by the four Guardian Kings, at the left are Dhritarashtra, for the east, holding a stringed instrument and Virudhaka, south, holding a sword. At the right are red Virupaksha, west, holding a caitya upraised in the right hand and green Vaishravana, north, holding a banner and mongoose. They all wear various layers of clothing and armour, surrounded by brown smoke and orange flames.
(机器翻译)
来佛弥勒佛，菩萨（藏语：湛PA，英语：爱一个），目​​前居住在Tushita天堂，出现在世界上，四周由35佛忏悔经。
在外观上和平，略带黄色的颜色，两只手都放在执行手印心佛法教学（手势），而两个红色utpala支持的权利和一个水壶一个caitya（舍利结构）的花的茎左边。装饰用黄金和宝石，黑头发冠 - 一些下降松动 - 堆在头顶上是与珠宝装饰。进一步的黄金和宝石的耳环，项链，手链，腰带，脚镯和各种颜色的丝绸，整个肩膀和较低的服装，佩戴身体。他坐在顶上红色的莲花座和白色的雪狮直立支持与在莲花展台上休息前延长腿宝座。一个红镶边帧的头部和精心的靠背，丰富的面料和枝叶繁茂的绿色乳晕环绕的宝座。金色和蓝色花瓶香炉被安排在前面。
上面是释迦牟尼佛表演教学的手印，随之而来的僧人站在两旁 。的顶部和两侧的自白三十五个佛的同名经发现。他们都有佛的本质特征，但以不同的颜色，mudras和手的对象 。坐在左边，沿一侧的宝座是印度班智达主阿底峡，穿着橙色的外衣，一个和尚和一个橙色的班智达帽子执行的两只手与心的教学手印，坐在金刚杵的姿势 。在右侧是主宗喀巴，穿着同样的服装，明亮的黄色班智达帽，表演教学手印。（35佛像和2喇嘛的名字是金刻字下方或每一方的书面） 。
底部中心是丰富的衣饰在一个战士的装备，在左胜利的旗帜在右手和猫鼬的世俗监护人和财富的神Vaishravana，骑着白色的雪狮，。由四个监护人国王的陪同下，在左侧Dhritarashtra，东，拿着一个弦乐器和Virudhaka，南，拿着一把剑。在右边是红色Virupaksha，西，控股在右手举起一个caitya和绿色Vaishravana，北部，拿着横幅和猫鼬。他们都穿着衣服和盔甲，棕色的烟雾和橙色的火焰包围的各个层次。 |
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发表于 2011-8-3 07:35
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