宗咯巴大师的金鬘论

笨者之帚 · 发表于 2005-11-12 17:28

徐师兄录入，转载自陈玉蛟的《现观一滴》《金鬘疏》科判及序文研究贰、《金鬘疏》科判 《金鬘疏》的内容丰富，架构庞大，没有科判辅助，相当不易理解。为此，笔者特别列出本书所译《金鬘疏》大部分的科判，并用本书的章节做较大段落的区分·在每一章起首科判处，标明藏文本《金鬘疏》的叶码或页码，以资查对。其中，前者为阿拉伯数字，表北京版的叶码；後者，表西式装订本的页数。 一、『序』 甲○、序(la，页1) 二、『序品』 甲一、解释能诠的论名(分二；7b，页11) 乙一、论名本身(三分译二) 丙一、论名的翻译 丙二、论名的解释 乙二、附带的说明(分二) 丙一、说明卷数使人明白论释的篇幅 丙二、申述敬礼为求翻译的究竟圆满 甲二、解释所诠的论(分二) 乙一、说明传统释论的通则 乙二、说明论体(分三；lla) 丙一、入论的步骤(分二) 丁一、入论释(分二) 戊一、有目的敬礼 戌二、古德们如伺释论(分四) 己一、无著释论的方式 己二、世亲释论的方式 己三、圣者解脱军释论的方式 己四、尊者解脱军释论的方式 戌三、表明自己的心意 戌四、教诫後人应习此释 戌五、调伏骄慢，说明造论的动机 丁二、入根本论(分二；<?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:chmetcnv w:st="on" TCSC="0" NumberType="1" Negative="False" HasSpace="False" SourceValue="18" UnitName="a">18a</st1:chmetcnv>) 戍一、令所度有情生信的要件——礼赞(分二) 己一、礼赞本身(分三) 庚一、结合前後文 庚二、开示根本颂 庚三、解说论释(分二) 辛一、前释的余义(分二) 壬一、所为目的义(分三) 癸一、暂时的目的(分二) 子一、听闻的目的<IMG src="http://www.gelu.org/bbs/images/affix.gif"><A href="http://www.gelu.org/bbs/images/upfile/2005-11/20051112172752.rar" target=_blank>相关附件</A>

笨者之帚 · 发表于 2005-11-12 17:31

肆、序品 《现观论》既然有这许多注释，本疏到底要依据那一本来解释呢? 本疏将根据狮子贤阿舍黎所作的《明义释》来作疏。因为这部注释文词简短而释义清晰，比起其他的注释殊胜。 甲一、解释能诠的论名 乙一、论名本身 丙一、论名的翻译 梵语云：Abhisamayfilamkara-nama-praJnaparamitatopadesasastravrtti Abhisamaya是[现观]，lamkara是[庄严]，nama是[名日]，prajnaparamita是[般若波罗蜜多]，Upadesah是『要诀』，sastram是『论』，vrttih是『释』。  丙二、申述的解释 藏语云：Shes·rab kyi pha-rol-tu-phyin-pa'i man-ngag gi bstan- bcos mngon-par-rtogs-pa'i rgyan zhes-bya-ba'i‘grel-pa 汉语云：般若波罗蜜多要诀现观庄严论释 『《般若波罗蜜多》』，是此论(所解释)的根本经；『要诀』，能使经义容易明白；『论』、『现观』和『庄严』三者，下文将会说明；『名日』，是称为；『释』者，字与义两者之中以释义为王。 乙二、附带的说明 丙一、说明卷数使人明白论释的篇幅 第一卷。 所谓『卷』(Bam-po)，是将经论中许多文句合计成一个单元的名称。例如，将许多草或木材集拢在一起，便称为一堆或一捆。每一卷偈颂的数目不尽相同，此处以三百颂为一卷。这部论释的梵本有一千五百颂，所以计为五卷。又，这是诸大译师为了避免後人删增经论卷数而设定的，梵本原无。『第一』，指五卷之首。 丙二、申述礼敬为求翻译究竟圆满 敬礼一切佛菩萨! 敬礼一切佛菩萨! 问：向谁敬礼? 答：向一切佛菩萨敬礼。因为他们既断除了无明睡眠的相续，如入睡醒一般地觉悟过来：又以究竟智破除了遮蔽佛眼的障碍(即所知障)，心於所知彻底开展，如莲花盛开一般。《归依七十颂》也说：『心於所知开，由破痴障故，佛智展如莲。』又说：『无明睡眠断，正智决定生，觉悟者即佛，如人睡梦醒。』1 因此，『Buddha』一词可通用於『睡梦觉』和『莲花开』二义，就像从前的翻译家把这个词解释成二种意义一样。因为Buddha一词同时具有这两种词义，所以合译成『Sangs(觉)rgyas(开)』。 问：谁敬礼? 答：首先是译者，其次是解说者和闻法者等等。 关於敬礼的问题，古德们认为：『应该在律典的开头，说敬礼一切相智；在经典的开头，敬礼佛菩萨；在对法论的开头，敬礼文殊师利菩萨』是大译师所制定的(译敬规矩)，所以将这种起首的敬礼，解释成辨认三藏的敬礼。然而，後世的学者却举出许多(前述说法)不一定(成立)的理由，并且说是向译者自己所信奉的佛菩萨敬礼。尽管如此，在大多数早期翻译的律、对法和经藏中都说得很肯定。後期的译籍虽不确定，但也和初期诸法王时代2所制定(的译敬)相似。 甲二、解释所诠的论………… <IMG src="http://www.gelu.org/bbs/images/affix.gif"><A href="http://www.gelu.org/bbs/images/upfile/2005-11/20051112173119.rar" target=_blank>相关附件</A>

笨者之帚 · 发表于 2005-11-12 17:33

陆、『一切相智品』·发心 一、前言     《现观论》共有十品，除去前面的『序品』和末尾的『摄品』  ，就是论的主体部分——正宗分，只有八品。所谓论的主体，就是《现观论》正式解释《般若经》的部分。这个部分从『一切相智品』的『发心』开始。     发心是大乘道的起点，也是大乘道贯彻始终的根本心态，没有它，就没有大乘。由此我们便不难想像，何以《现观论》要从『发心』开始解释大小品《般若经》?     对於《现观论》所说的『发心』  ，宗喀巴在《金鬘疏》中分别从两个层面来解释，即发心总义和发心别义。  『发心总义』是指，  『发心』在大乘数法中的一般意义。其主要的内容有两部分：一、引述无著、世亲、圣解脱军、狮子贤、法友、宝作寂、觉吉祥智和无畏作护等印度唯识和般若学者的著作，藉以说明发心的定义就是：和第六意识心王相应而起的、为他利而欲求正等菩提的欲心所。二、从性质、产生方式、道位高低和意愿等四方面，说明发心的类别。     『发心别义』是指，  『发心』在《般若经》或《现观论》中的特殊涵义，其主要的内容也分成两部分：一、疏解狮子贤《明义释》中有关『发心』的释文；二、从狮子贤《二万五千颂般若经合论》中摘录出与『发心定义』以及『二十二种发心』的相关经文，并藉此阐明经、论相得益彰的意趣。 　　二、二十二发心 　　子一、发心总义 　　丑一、发心所依 　　寅一、所依身 　　《道智经》说：  『众多天子发菩提心。』1  《海龙王请问经》说：  『有二万一千条龙发心。』2  可见，发菩提心不需依止得别解脱戒及脱离一切『八无暇』的生命体。3 　　寅二、所依心<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>(发心所依的心态)有三种：1．缘佛而生的净信，2．缘有情而起的悲愍，3，闻菩提心利益(所生的向往)  。如《宝灯论》说：  『已信佛及法、信诸佛子行、信无上菩提，生诸大士心。』《大乘庄严经论》说：『许彼(菩提心之)根为悲。』4<o:p></o:p><IMG src="http://www.gelu.org/bbs/images/affix.gif"><A href="http://www.gelu.org/bbs/images/upfile/2005-11/20051112173314.rar" target=_blank>相关附件</A>

笨者之帚 · 发表于 2005-11-12 17:34

<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">伍、经论互相配合的问题<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">一、前言<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">《现观论》是弥勒用来解释广、中、略三本《般若经》的释经论。它的释经方式，是把浩瀚的《般若经》文浓缩精链，然後再组织成一部有系统、有组织的「《般若经》之要诀」。现在的问题是，这三本《般若经》的品目不少，而且各品皆有不同的主题，是否每一品的内容都是《现观论》所要处理的对象呢<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">?<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">或者说，是否《现观论》含摄了大、小品《般若经》每一品内容的要义呢<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">? <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">关於这个问题，宗喀巴在《金鬘疏》中广泛引用圣解脱军的《二万颂现观论释》、狮子贤的《八千颂般若光明释》和《八品般若合论》、宝作寂的《具足清净释》、《最胜心要释》、法友的《善明词义疏》、法吉祥的《十万颂注》、无畏作护的《要键月光释》等八部印度注疏，非常详细地加以辨析。进行讨论的章节，就在「序品」之後，「一切相智品」之前，也就是《现观论》开始正式解释《大品般若经》的地方，标题是「与论颂有关的旁义」。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">二、《现观论》与《般若经》互相配合的问题<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">己一、说明与论颂有关的旁义<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">庚一、如何与《般若经》配合<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">法友在《善明词义疏》中设问：「如果说《现观论》含摄了整部《般若经》，那么缘起品、弥勒请问品、常啼品、法尚品和附属品<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">1<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">等五品为何没有被合摄在内<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">?<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">」然後自作回答说：<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(1)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">《般若经》中宣说「缘起品」时，只开示听法群众集会的方式等事情，很容易明白。众生自己能了解的事情，没有必要再作开示。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(2)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">「弥勒请问品」中所开示的是一乘和一种姓。这两方面，在《妙吉祥要诀》<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">‘<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">jam dpal manngan)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">等多种经典以及《根本中观》等论中，都已清楚交待，因此《现观论》也没有开示此品的必要。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(3)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">第三、四两品说明师徒的传记。为了使後入学有所依而载明古人的事迹，这也容易明白。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(4)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">第五「附属品」的内容，只说明本经的付嘱事宜而已，所以《现观论》不摄。此外，经中时而有些关於授记某人和古代事迹的经文，也不包括在内。因此，<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">《现观论》所解释的部分<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">是从「发心品」到「开示法性不变异品」<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">2<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">之间，不易理解的《般若经》经文。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">关於以上所说的後三品经文，《八千颂般若光明释》和《要键月光释》中都明说：「容易了解，所以《现观论》不摄。」关於「弥勒请问分别学处品」，《八品般若合论》、《要键月光释》、《具足清净释》和《最胜心要论》，都将此品经文和「安立众生令远离颠倒的佛行」<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">3<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">相配合。《二万颂现观论释》中虽未明说，但也简单提了几笔，略作分段。如果和《八品般若合论》核对，此论显然和前四论相同。由此可见，<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">法友关於<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">) <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">《现观论》不摄「弥勒请问品」的说法，梢嫌粗略。至于「缘起品」，任何一部有依据的论释，都不把这一品经文和论配合。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">问：解脱军说： <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">「若将<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">「缘起品」<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">『如是我闻』等开场白到『究竟圆满』之间的内容作一归纳，就成了<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">现观论中<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">『一切相智』乃至于究竟的『法身并事业』八事。」这与上说岂不互相矛盾<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">? <SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">答：解脱军的说法仅仅是指，集摄《般若经》首尾之间难以理解的经文而已。因为有许多学者说，圣解脱军说：「缘起品宣说『十方如来以莲花劝请世尊，以及无量菩萨来集』<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">4<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">是为了开示：<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">1<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">，以圆满解说发心等《般若经》文加持一切世间；<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">2<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">．缘众多有情而发心；<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">3<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">．有众多佛等<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">(<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">与《现观论》无关的内容<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">)<SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">。」这些说法很好。<SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 'Times New Roman'; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA"> …… <IMG src="http://www.gelu.org/bbs/images/affix.gif"><A href="http://www.gelu.org/bbs/images/upfile/2005-11/20051112173434.rar" target=_blank>相关附件</A>

有心的人hao · 发表于 2011-2-27 16:39

有全文本下在吗

笨者之帚 · 发表于 2011-2-27 18:28

目前没有，夏坝仁波切在边翻译边讲，可是进度很慢，台湾那边听说也有人在翻译，唯皆未完成。

luosangzhaxi · 发表于 2011-3-4 17:24

又有大师的汉译法宝快要出现了

先

顶礼顶礼顶礼

自在无为 · 发表于 2011-3-4 20:23

顶礼

当自强 · 发表于 2011-3-29 09:06

顶礼顶礼顶礼

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